Sunday, September 21, 2014

Implication of social and political aspects

Social Construction of Target Populations: Implications for Politics and Policy
 We argue that the social construction of target populations is an important, albeit overlooked, political phenomenon that should take its place in the study of public policy by political scientists. The theory contends that social constructions influence the policy agenda and the selection of policy tools, as well as the rationales that legitimate policy choices. Constructions become embedded in policy as messages that are absorbed by citizens and affect their orientations and participation. The theory is important because it helps explain why some groups are advantaged more than others independently of traditional notions of political power and how policy designs reinforce or alter such advantages. An understanding of social constructions of target populations augments conventional hypotheses about the dynamics of policy change, the determination of beneficiaries and losers, the reasons for differing levels and types of participation among target groups, and the role of policy in democracy. The conditions associated with the existence and stability of democratic society have been a leading concern of political philosophy. In this paper the problem is attacked from a sociological and behavioral standpoint, by presenting a number of hypotheses concerning some social requisites for democracy, and by discussing some of the dataavailable to test these hypotheses. In its concern with conditions—values, social institutions, historical events—external to the political system itself which sustain different general types of political systems, the paper moves outside the generally recognized province of political sociology. This growing field has dealt largely with the internal analysis of organizations with political goals, or with the determinants of action within various political institutions, such as parties, government agencies, or the electoral process. It has in the main left to the political philosopher the larger concern with the relations of the total political system to society as a whole.1.       Political conservatism as motivated social cognition integrates theories of personality (authoritarianism, dogmatism-intolerance of ambiguity), epistemic and existential needs (for closure, regulatory focus, terror management), and ideological rationalization (social dominance, system justification). A meta-analysis (88 samples, 12 countries, 22,818 cases) confirms that several psychological variables predict political conservatism: death anxiety (weighted mean; system instability ; dogmatism-intolerance of ambiguity ; openness to experience ; uncertainty tolerance (); needs for order, structure, and closure ; integrative complexity); fear of threat and loss ; and self-esteem . The core ideology of conservatism stresses resistance to change and justification of inequality and is motivated by needs that vary situationally and dispositionally to manage uncertainty and threat
2.     Social constructionist movement in modern psychology, noting that social constructionism views discourse about the world not as a reflection or map of the world but as an artifact of communal interchange. Both as an orientation to knowledge and to the character of psychological constructs, constructionism presents a significant challenge to conventional understanding. Although the roots of constructionist thought may be traced to long-standing debates between empiricist and rationalist schools of thought, constructionism moves beyond the dualism of these traditions and places knowledge within the process of social interchange. Although the role of psychological explanation is problematic, a fully developed constructionism could furnish a means for understanding the process of science and invites the development of alternative criteria for the evaluation of psychological inquiry.
3.     Today there is a preoccupation among development agencies and researchers with getting policy right; with exerting influence over policy, linking research to policy and with implementing policy around the world. But what if development practice is not driven by policy? Suppose that the things that make for 'good policy' – policy which legitimises and mobilises political support – in reality make it impossible to implement within its chosen institutions and regions? By focusing in detail on the unfolding activities of a development project in western India over more than ten years as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy; but also that development actors work hardest of all to maintain coherent representations of their actions as instances of authorised policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.

Summary of El FIlibusterismo


El Filibusterismo is also known by its English alternate title The Reign of Greed, is the second novel written by Philippine national hero José Rizal. It is the sequel to Noli Me Tángere and, like the first book, was written in Spanish. It was first published in 1891 in Ghent, Belgium.
The novel's dark theme departs dramatically from the previous novel's hopeful and romantic atmosphere, signifying the character Ibarra's resort to solving his country's issues through violent means, after his previous attempt at reforming the country's system have made no effect and seemed impossible with the attitudes of the Spaniards towards the Filipinos. The novel along with its predecessor were banned in some parts of the Philippines as a result of their portrayals of the Spanish government's abuse and corruption. These novels along with Rizal's involvement in organizations that aim to address and reform the Spanish system and its issues led to Rizal's exile to Dapitan and eventual execution. Both the novel and its predecessor, along with Rizal's last poem, are now considered Rizal's literary masterpieces.
The sequel to Noli Me Tangere with its unarguably utopian vision,El filibusterismo offers a much bleaker picture of the last decades of the nineteenth century,Crisostomo Ibarra,the reformist hero of the earlier novel, has come to the Philippines as the enigmatic stranger named Simoun, a rich jeweller .Driven by hatred and a fierce desire to avenge his sufferings,and to rescue Maria Clara from the runnery where she has fled,Simoun embarks on a crusade the goal of which is to corrupt and thus weaken various institutions that would eventually lead to a bloody revolution.He schemes and plans systematically and plots with various characters including Basilio,to bring about the downfall of the government.The first plot fails,as does the second one.Simoun carrying his huge stash of jewelry,flees to the mountain retreat of Padre Florentino,who absolves the dying man from his sins.The novel ends as the priest throws Simoun treasures into the sea with the hope that they could be retrieved and used only for the good of the people.
The Characters
·         Simoun - Crisostomo Ibarra in disguise, left for dead at the end of Noli Me Tangere. Ibarra has resurfaced as the wealthy jeweller, Simoun, sporting a beard, blue-tinted glasses, and a revolver. Fueled by his mistreatment at the hands of the Spaniards and his fury at Maria Clara's fate, Simoun secretly plans a revolution to seek revenge against those who wronged him.
·         Basilio - Son of Sisa and another character from Noli Me Tangere. He became a servant of Captain Tiyago in exchange for education. In the events of the book, he is a graduating medical student who befriended Simoun. His girlfriend is Juli.
·         Isagani - Basilio's friend and one of the students who planned to set up a new school. He is very idealistic and hopes for a better future for the Philippines. His girlfriend was the rich and beautiful Paulita Gomez, but they broke up once he was arrested. Despite this, his love for her still endured. He sabotaged Simoun's plans by removing the lamp that contained explosives and threw it in the waters.
·         Kabesang Tales - Cabeza Telesforo Juan de Dios, a former cabeza de barangay (barangay head) of Sagpang, a barangay in San Diego's neighboring town Tiani, who resurfaced as the feared Luzón bandit Matanglawin. He is the son of Tandang Selo, and father of Juli and Tano.
·         Don Custodio - Custodio de Salazar y Sánchez de Monteredondo, a famous "journalist" who was asked by the students about his decision for the Academia de Castellano. In reality, he is quite an ordinary fellow who married a rich woman in order to be a member of Manila's high society.
·         Paulita Gómez - The girlfriend of Isagani and the niece of Doña Victorina, the old Indio who passes herself off as a Peninsular, who is the wife of the quack doctor Tiburcio de Espadaña. In the end, she and Juanito Peláez are wed, and she dumps Isagani, believing that she will have no future if she marries him.
·         Macaraig - One of Isagani's classmates at the University of Santo Tomas. He is a rich student and serves as the leader of the students yearning to build the Academia de Castellano.
·         Father Florentino - Isagani's godfather, and a secular priest; was engaged to be married, but chose to be a priest after being pressured by his mother, the story hinting at the ambivalence of his decision as he chooses an assignment to a remote place, living in solitude near the sea. He took in Don Tiburcio de Espandaña when he was hiding from his wife, Donya Victorina.
·         Juli - Juliana de Dios, the girlfriend of Basilio, and the youngest daughter of Kabesang Tales. To claim her father from the bandits, she had to work as a maid under the supervision of Hermana Penchang. Eventually, she was freed but committed suicide after Father Camorra attempted to rape her.
·         Juanito Pelaez - A favorite student of the professors. They belong to the noble Spanish ancestry. After failing in his grades, he became Paulita's new boyfriend and they eventually wed.
·         Doña Victorina - Victorina delos Reyes de Espadaña, known in Noli Me Tangere as Tiburcio de Espadaña's cruel wife. She is the aunt of Paulita Gomez, and favors Juanito Pelaez over Isagani. She is searching for her husband, who has left her and is in hiding. Although of Indio heritage, she considers herself as one of the Peninsular.
·         Father Camorra - The lustful parish priest of Tiani, San Diego's adjacent town who has longtime desires for young women. He nearly raped Juli causing the latter to commit suicide.
·         Ben-Zayb - The pseudonym of Abraham Ibañez, a journalist who believes he is the "only" one thinking in the Philippines. Ben-Zayb is an anagram of Ybanez, an alternate spelling of his name.
·         Placido Penitente - A student of the University of Santo Tomas who was very intelligent and wise but did not want, if not only by his mother's plea, to pursue his studies. He also controls his temper against Padre Millon, his physics teacher. During his High School days, he was an honor student hailing from Batangas.
·         Hermana Penchang - Sagpang's rich pusakal (gambler). She offers Juli to be her maid so the latter can obtain money to free Kabesang Tales. Disbelieving of Juli and her close friends, she considers herself as an ally of the friars.
·         Tiburcio de Espadaña - Don Tiburcio is Victorina de Espadaña's lame husband. He is currently in hiding at Father Florentino's.
·         Father Írene - Captain Tiago's spiritual adviser. Although reluctant, he helped the students to establish the Academia de Castellano after being convinced by giving him a chestnut. The only witness to Captain Tiago's death, he forged the last will and testament of the latter so Basilio will obtain nothing from the inheritance.
·         Quiroga - A Chinese businessman who dreamed of being a consul for his country in the Philippines. He hid Simoun's weapons inside his house.
·         Don Timoteo Pelaez - Juanito's father. He is a rich businessmen and arranges a wedding for his son and Paulita. He and Simoun became business partners.
·         Tandang Selo - Father of Kabesang Tales and grandfather of Tano and Juli. He raised the sick and young Basilio after he left their house in Noli me Tangere. He died in an encounter on the mountains with his son Tales, when he was killed by a battalion that included his own grandson, Tano.
·         Father Fernández - The priest-friend of Isagani. He promised to Isagani that he and the other priests will give in to the students' demands.
·         Sandoval - The vice-leader of Macaraig's gang. A Spanish classmate of Isagani, he coerces his classmates to lead alongside him the opening of the Spanish language academy.
·         Hermana Báli - Another gambler in Tiani. She became Juli's mother-figure and counselor; helped to release Kabesang Tales from the hands of bandits.
·         Father Millon - The Physics teacher of the University of Santo Tomas. He always becomes vindictive with Placido and always taunts him during class.
·         Tadeo - Macaraig's classmate. He, along with the other three members of their gang, supposedly posted the posters that "thanked" Don Custodio and Father Irene for the opening of the Academia de Castellano.
·         Leeds - An American who holds stage plays starring severed heads; he is good friends with Simoun.
·         Tano - Kabesang Tales's elder son after his older sister, Lucia died in childhood. He took up the pseudonym "Carolina" after returning from exile in the Caroline Islands, and became a civil guard. He was among the battalion killed his grandfather, Selo, who was part of a group of an attacking rebels.
·         Pepay - Don Custodio's supposed "girlfriend". A dancer, she is always agitated of her "boyfriend"'s plans. She seems to be a close friend of Macaraig.
·         Gobernador General - The highest-ranking official in the Philippines during the Spanish colonial period, this unnamed character pretends that what he is doing is for the good of the Indios, the local citizens of the country, but in reality, he prioritizes the needs of his fellow Spaniards living in the country.
·         Father Hernando de la Sibyla - A Dominican friar introduced in Noli Me Tangere, now the vice-rector of the University of Santo Tomas
·         Pecson - classmate who had no idea on the happenings occurring around him. He suggested that they held the mock celebration at the panciteria.
·         Father Bernardo Salvi- Former parish priest of San Diego in Noli Me Tangere, now the director and chaplain of the Santa Clara convent.
·         Captain Tiago - Santiago delos Santos, Captain Tiago is Maria Clara's stepfather and the foster-father to Basilio. His health disintegrates gradually because of the opium he was forced to smoke. Eventually, he died because Padre Irene scared him about the revolt of the Filipinos.